June 2005 Archives

In 2002, after a near-fatal heart attack, megachurch pastor Walt Kallestad began to look for a successor for his 12,000 member church. As he consulted other pastors, he was surprised by what he heard:

It was in Washington DC that I felt the ground shaking all around me. "Why would anyone want your church?" a pastor there responded. "Anyone who is serious about ministry today does not want to be stuck raising money for maintaining buildings and mortgages. They want to be on the cutting edge making a difference." As hard as it was to hear, I knew what he had just said was right. (The Passionate Church, p.23)

The church had grown to the point where they spent as much on landscaping as they had on the entire church budget in the early years.

Kallestad also realized that things were not well at the church. Although outwardly successful, something was missing at the core:

In the yearlong leave of absence from his duties at CCOJ, Kallestad found himself reflecting on the spiritual emptiness he was experiencing, and the growing realization that the megachurch he had helped to create was "missing the mark" in transforming people into disciples of Christ. CCOJ attracted a lot of people, but was there much real spiritual growth happening?

...Kallestad slowly become certain that the church-growth methods he knew, wrote about in his doctorate, and used to build a megachurch, weren't working anymore - not even cutting-edge methods of entertainment evangelism..."In my spirit, I knew that old principles and practices, including those for seekers, weren't working anymore. I was dying inside." (Rev Magazine, May/June 2005)

The Passionate Church describes what's happened next. Kallestad discovered a church (Baptist and Anglican!) in the United Kingdom that was reaching people, especially in their 20s and 30s, building authentic community, and transforming the area where they lived. He visited, and Mike Breen, the rector and team leader of that church, ended up joining the team at Kallestad's church.

Kallestad admits that several people (including long-term leaders) of CCOJ have wondered whether he's "gone off the deep end" with a midlife crisis brought on by a severe heart attack. When asked that question directly, he smiled and said, "Yes, I have gone off the deep end - I've gone deeper into God than ever before. God didn't cause my heart attack, but God had to reshape my heart, my vision, to do a new thing in my life and at this church. Since we opened our new campus in 1998, fewer people in our area are now going to ours or any other church. How does it profit one to build a great church, but lose the community?" (Rev Magazine)

I met with a pastor last week who, like me, has wrestled with the building and program expectations of maintaining churches. This isn't a new struggle; Eugene Peterson was writing about this decades ago.

It's exciting to see new churches form with a missional focus at the core. It's also exciting (to me, at least) to see pastors of existing churches go off the "deep end" and move away from maintenance to mission. May their tribe increase.

What Good Is It?

Waving or Drowning?: What Good Is It?:

What good is all our busy religion if God isn't in it? What good is it if we've lost majesty, reverence, worship--an awareness of the divine? What good is it if we've lost a sense of the Presence and the ability to retreat within our own hearts and meet God in the garden? If we've lost that, why build another church? Why make more converts to an effete Christianity? Why bring people to follow after a Savior so far off that He doesn't own them?(A.W. Tozer, The Attributes of God)

Screwtape: Make it big!

And that has made all the difference. : it is, indeed foolproof ---:

"Trying to keep it small hasn't worked - let's make it big!"

All the other devils gasped, thinking that old Screwtape had finally bolted his sanity...

One-by-one the others began to see the brilliance of his scheme.

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A stimulating paper (warning: PDF format) examining how local congregations in the early church spent their money, and the implications for today:

While reading some patristic documents recently I was startled to discover that the Church Fathers are univocal in their insistence that the bulk of the revenue collected by a local church belonged by right to the poor. There was no exception among them that a large percentage of what was collected by a local congregation would be used for its own maintenance and ministry. In fact, to do so would have been viewed by them as a misappropriation of funds.

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Jesus Outside the Box

From Jesus Outside the Box, a blog that explores faith outside of the institutional church:

Despite all this, instead of modeling a reliance on God, many churches tend to: equate singing with worship, make church attendance a fruit of the spirit, use demographics as an excuse for picking and choosing to whom they minister, mandate an Old Testament tithe rather than modeling New Testament generosity, promote the model of pastor as CEO and run their organizations like they're each a subsidiary of Jesus, Inc. rather than the family of God.